Mother Teresa Not a Saint: New Study Suggests She Was a Fraud
Anjezë Gonxhe Bojaxhiu, known worldwide as the Blessed Mother Teresa, is often said to be a pillar of peace. With a Nobel Prize under h...
Anjezë Gonxhe Bojaxhiu, known worldwide as the Blessed Mother Teresa, is often said to be a pillar of peace. With a Nobel Prize under her belt and a legacy of charity, the results of a new study may seem shocking to some.
The study was a joint effort by Serge Larivée and Genevieve Chenard from the University of Montreal as well as Carole Sénéchal from the University of Ottawa. It delves into the effective PR strategy the Vatican constructed for her while disregarding questionable methods she used to conduct her work.
A television documentary released nineteen years earlier, in 1994, brought to light similar claims by journalist and writer Christopher Hitchens. The documentary was titled Hell’s Angel, as Hitchens' following book release in 1995 was shrewdly named The Missionary Position: Mother Teresa in Theory and Practice. He is said to be one of the many resources utilized in the study. This brings forth the conundrum — if Mother Teresa wasn’t as good as she seemed while she was still alive, then why is she a saint in the public’s eye? Larivée and his fellow collaborators practically answer this question in the form of another, “What could be better than beatification followed by canonization of this model to revitalize the Church and inspire the faithful especially at a time when churches are empty and the Roman authority is in decline?”
anti-abortion, divorce, and contraception. It was in his name gave the booming start to Mother Teresa’s career in the limelight. His influence is so profound that it has been noted that without Muggeridge, there would be no Mother Teresa.
After analyzing over 200 documents about Mother Teresa, the researchers of the study came across jarring contrasts to her reputation, one including her policy on taking care of the poor and ill.
Furthermore, Mother Teresa seemed to favor the darkly wealthy while offering nothing but prayer to the poor. The study points out how she accepted honors and grants from Haitian dictator Jean-Claude Duvalier, a man known for the severe mistreatment of his own people while living in a bubble of luxury. When asked to return donated money from the corrupt banker Charles Keating, she remained silent and she also accepted money from Robert Maxwell, later discovered as stolen money. She had millions of dollars transferred to secret accounts to which Larivée asked once again, “Given the parsimonious management of Mother Teresa's works, one may ask where the millions of dollars for the poorest of the poor have gone?” When floods and chemical disaster hit her home of India, there were no financial relief efforts to be found.
The ideal situation would situate Mother Teresa in an arena where she can't be touched — but that has not and should not be the case. Everyone wishes to remember her as an idol to look up to, rather than the reality that she was a flawed human being — arguably, a fraud.